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A One Woman Man

[Editor's note: Nothing has generated more viewership and discussions/comments in this site than the post "Should Fallen Pastors Be Restored To Leadership?" It suggests that people are genuinely interested in the subject of church leadership. On the other hand, there are many people (based on the people's comments) who do not yet understand the biblical qualification for a pastor/an elder. As a result, two of our contributors recently wrote very helpful "to the point" posts on this issue: "Other Thoughts on Fallen & Restored Pastors" from Dr. Phil Siefkes and now this one by Shaun Armstrong. We pray that more churches would uphold God's standard than man's standard.]

One of the many things that should mark God’s people is sexual purity (Acts 15:29; 1 Cor. 6:9-11, 15-20).  But the reality is that Christians sometimes fall into sexual sin (1 Cor. 5).  Further, the reality is that even Christian leaders sometimes fall into sexual sin.  This is especially tragic due to the fact that pastor’s lives are so public and are to exemplify purity in every way.

It is important to note that one of the qualifications for pastors is to be “the husband of one wife” (1 Tim. 3:2; Titus 1:6).  The phrase “the husband of one wife” is literally translated “a one woman man.”  The pastor then is to be a man, but not just any man, a one woman man.  The word “one” is an adjective that describes what kind of man the pastor is to be and it is placed in the emphatic position.

But what does it mean to be a one woman man?  In an effort to answer that question, let’s consider some of the various interpretations of what it means to be a one woman man:

1.  A Married Man.

Some would say that in order for a man to be a pastor/overseer/elder in the church he must be married.  But this doesn’t seem to be the correct interpretation since the Apostle Paul was an elder (1 Tim. 4:14; 2 Tim. 2:16) and yet he wasn’t married (1 Cor. 7:8).  Rather than requiring elders to be married, Paul is assuming that most men get married, and when they do, they must be one women men.

2.  A Monogamous Man.

Some would say that if the pastor is married, he must only have one wife at a time.  In other words, this is a prohibition against polygamy.  The Bible certainly teaches monogamous marriage (Gen. 2:24) which should certainly be upheld by pastors.  But this doesn’t seem to be the primary meaning of what Paul has in mind since polygamy was not widely practiced in the Greco-Roman world at that time.

3.  A Non-Remarried Man.

Some would say that an elder must only have one wife in his lifetime and never remarry for any reason, including the death of a spouse (i.e. a prohibition against remarriage).  But this doesn’t seem to be the proper interpretation since the Bible not only permits remarriage after the death of a spouse (Rom. 7:1-3) but encourages remarriage for widows (1 Cor. 7:39; 1 Tim. 5:14).

4.  A Non-Divorced Man.

Some would say that an elder must never be divorced.  It is this writer’s perspective that divorce may or may not disqualify a man from pastoral ministry.  This would need to be treated on a case by case basis.  The two issues that would need to be investigated are when and why the divorce took place.  Did the divorce take place before the man became a Christian?  If so, it is this writer’s belief that a man’s life prior to his conversion does not necessarily hinder him from becoming an elder.  Consider the Apostle Paul’s life before his conversion (Acts 9:1; 26:10; 1 Tim. 1:13).  Also, why did the divorce take place?  The Bible gives permission for divorce in two circumstances, namely adultery (Matt. 5:31-32; 19:3-9) and abandonment (1 Cor. 7:15).  But a man may be married to only one woman, having never experienced a divorce, and yet not be a one woman man.

5.  A Faithful Man.

The main idea of being a one woman man is sexually fidelity and purity, whether he is married or single.  It is possible for a husband to be married to only one woman and yet not be a one woman man if he has sexual desires for other women (Matt. 5:27-28) or engages in sexually inappropriate behavior with other women.  So to be a one woman man means that a man is faithful to his wife, not just in his actions but also in his thought life.

William Hendriksen says “Accordingly, the meaning of our present passage is simply this, that an overseer or elder must be a man of unquestioned morality, one who is entirely true and faithful to his one and only wife; one who, being married, does not in pagan fashion ever get into an immoral relationship with another woman.”

I wrote “Christians and Super Bowl” two years ago. The truth still stands.

Some in the church think that it is their job or calling to judge or be critical of their pastor. Granted, no pastor is freed from special immunity. However, how the pastors are to be confronted need cautions and extra care, most of all, need to be biblical. Hence, Josh Buice has written a helpful blog “Private Accusations Against Your Pastor is a Sin.”

Book Review: The Shack

The Shack: The Missing Art of Evangelical Discernment” by Albert Mohler. The title of his review says it all.

This topic clearly catches some attention here at Pastor’s Perspective.  Reading through the various comments is at time gut-wrenching and at other times simply frustrating. Without rehashing Jim’s original post or even trying to answer many of the comments, I would like to address some other theological matters that pertain to this topic. I would suggest that the restoration of fallen pastors is not the primary issue here. There are bigger theological fish to fry.

1. What is your view of God? I would suggest your view of God will seriously impact where you come down on this issue. If God’s primary attribute is holiness, you will normally align yourself on one side.  If, on the other hand, you perceive love to be His primary attribute, you will normally find yourself on the other side of the fence.  But it is not simply His holiness that matters here, but also His sovereignty. Does He have the right to exclude whom He will from the office of pastor? Does He not own the church?  It is His to do with as He pleases.  He doesn’t need our opinions on how He should do things. He does not rule by taking a poll and finding the most popular solution to this issue. As Spurgeon is reported to have said something like, “People like God to be everywhere except on His throne.” Sadly too many congregations feel the same way.

2. What is your view of the Bible? Are the lists in 1st Timothy 3 and Titus 1 suggestions or demands? How serious will we take the verb “must be”? I have heard several people say, “But if we go by those lists, then we won’t have as many men in the pulpit!” So be it.  Far better to do without, then to do so sinfully. Will we submit to the authoritative Word of our wise Sovereign?

3. What is your view of Salvation? Does salvation involve a transformation of life? If these men are indeed believers, then they are to be struggling against sin. If they are living a life of sin, then they are not believers (1st John 3:6-10), and they are thus excluded from the pastoral office not because of their immorality but because they are not regenerate. All genuine believers struggle against sin (Romans 8:13). Wasn’t it John Owen who said, “Either be killing sin or it will be killing you”?

4. What is your view of the Congregation? Is this a flock for whom Christ died? Are these genuine sheep who need shepherded down the paths of righteousness for His name’s sake?  Who can seriously say that it doesn’t really matter what quality of shepherds we have for the flock? What sort of example are these sinning pseudo-shepherds presenting to the flock (1st Peter 5:3)? How much damage is being done to this flock by the sinful toleration of evil?

Are pastors expected to be perfect? No. Can they be perfect? No. But they must be blameless in their conduct. They must evidence a Godward passion for holiness and purity, regardless of the Cretan society in which we find ourselves. Hold the standard high. Resist the temptation to become more like the world. Submit to our sovereign God and His Word. Pray for brokenness concerning sin.

Welcome Josh Buice

I want to introduce a new addition to this blog – Josh Buice, pastor of Cornerstone Baptist Church in McMinnville, TN. I recently met this brother at Southern Seminary, for we were in the same doctoral cohort. What impressed me is his contagious passion for Christ, Scripture, church, expository preaching, doctrines, and so on – the very things that I and other contributors of this blog are very much passionate about. Although he is busy at his respective ministry (and finishing up his doctoral work), he has graciously agreed to contribute whatever and whenever he can to this blog (not to mention, he has his own blog Delivered By Grace). We welcome Pastor Josh Buice.

Women Preachers

Are women preachers biblical? What if some preach better than men? How should one think about Paula White, Beth Moore, and others alike? If you’re interested in biblical perspective for your discerning mind, check out this article by Josh Buice.

Greetings!

Merry Christmas & Happy New Year to you all!!

Peace on Earth

One of the great truths of Christmas is peace on earth.  In fact this is what the heavenly host announced to the shepherds when Jesus Christ was born,

“Glory to God in the highest, and on earth peace among men with whom He is pleased (Luke 2:14).”

But there are at least four different categories of peace on earth, all of which come through Jesus Christ:

1.  Judicial peace with God in justification (Rom. 5:1; Col. 1:20).

2.  Inner, experiential peace in the heart (Isa. 26:3; John 14:27; Gal. 5:22; Phil. 4:6-7).

3.  Peace with other believers (Matt. 5:9; Eph. 2:14-15; 4:3; Col. 3:15).

4.  Eschatological peace (Isa. 2:2-4; 9:1-7; 11:6-10).

It could be said this way, every Christian experiences full judicial peace with God now, partial peace in the heart and with other believers now (depending on personal growth and sanctification), and will experience perfect peace in every respect when the Lord Jesus Christ returns as the Prince of Peace to establish His kingdom of perfect peace on earth.

May we reflect this Christmas on the peace that Jesus Christ brings through His redemptive work on our behalf.

The King Has Come!

From the last prophecy in Malachi to the events surrounding the birth of Jesus, 400 years had elapsed. Four hundred silent years where no miracles occurred. No prophets. No voice of God. The heavens were silent. As a matter of fact, the last word given in Malachi, the last book of the OT, was “destruction” or “curse.”

To a Jew living at the time just before Jesus’ birth, the unspoken question was, “Has God abandoned us?” What were they to think about all of the promises made to them in the Old Testament? What about the covenants God had made?

The opening verse of Matthew (1:1),  seen through the eyes of the Jewish people, help us to see the incredible grace of God in sending the promised hope that they longed for. But this promise was not only to the Jewish people, but it was a promise of hope for all of us.

In the Gospel of Matthew we see the glorious realities of Jesus as the King of Kings. He is the King of Heaven who came down to earth. He preached a gospel of the Kingdom. He showed the power and authority of the mightiest of kings. And He showed in His life, death and resurrection that He has power over even death itself. Although rejected by men, Jesus sits at the right hand of his Father in heaven and is coming soon to wage war with his enemies and to take his rightful place as Lord and Sovereign over all of creation.

In this blog post, as we come close to Christmas day, I would like to look at the four descriptive names of the king in Matthew 1:1.

Jesus: Yeshua, Yehoshua, Joshua

This is the name given to Jesus by Mary and Joseph, as commanded by God through His angel in Matthew 1:21. Yeshua means “Jehovah is Salvation” in Hebrew. Although it sounds to us like Jesus is his first name and Christ is his last, this is not the case. Christ is his title (See vv. 16, 17).

Verse 1 tells us that we are about to hear about the genealogy of Jesus. “Genealogy” is the Greek word genesis which means “birth, offspring, lineage or family tree. It probably reminds you of the first book of the Old Testament, Genesis, which refers to the “beginnings” or “generations” that are so prominent in that book. So this is the beginning of Jesus’ earthly life. But this is not the beginning of Jesus’ existence. John 1:2 tells us that Jesus existed in the beginning with God. Therefore, this is his earthly beginning, or the story of how he came to earth to be the King.

Christ: Messiah, Anointed One

As was mentioned earlier, Christ is a title. It means “Anointed One” or “Chosen One.” This anointing refers to the Old Testament practice of pouring a special scented oil over the head, beard and clothing of those chosen for the special offices of prophet, priest and king. You can see this in Elisha (prophet; 1Kg 19:16), Aaron (high priest; Ex 28:41), and Saul (king; 1Sam 10:1).

Jesus came as the Anointed One, chosen by God to be the Savior of his people. Imagine that you are living in this time when God had been silent for 400 years, and now the hope of Israel and the world is given a name—Jesus! But many had made claims to be a savior of the Jews and sought to bring about great changes. One such false messiah, Theudas, is mentioned in Acts 5:36-37.

At the time of the writing of Matthew, possibly a mere 20 years after Jesus returned to heaven, there were many who still doubted the truth about Jesus the Messiah. The religious elite of the time considered Jesus a fraud, a usurper to the throne. It is here that we begin to see the value of a family tree for Jesus—proof positive that Jesus was in the family line of the great King of Israel, David.

The Son of David

The term “son of” is not always used literally in the Bible. “Son of” can refer to any ancestor, even a distant one. Jesus is here called the “son of David.” The Messiah had to come through the family of King David as was promised by God.

Second Samuel 7:12-13 says, “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.”

Likewise, Psalm 89: 3-4 says, “You have said, “I have made a covenant with my chosen one; I have sworn to David my servant: ‘I will establish your offspring forever, and build your throne for all generations.’”  Verses 35-37 go on to say, “Once for all I have sworn by my holiness; I will not lie to David. His offspring shall endure forever, his throne as long as the sun before me. Like the moon it shall be established forever, a faithful witness in the skies.”

How would a Jew looking at verse one have reacted to hearing Jesus called “Son of David?” It was like a long-awaited mystery was finally being solved right before their eyes.The Jewish people had waited thousands of years for the revealing of this Son of David, and now they would hear about him!

The Son of Abraham

As if it isn’t enough for Matthew to connect Jesus’ family tree to the great king David, the height of Israel’s history, he also connects Jesus to the very father of the nation-Abraham!

In Gen 12:1-3, the promises made to Abraham and his family not only included the promise of blessing for God’s chosen people Israel, but in verse 3; the promise of blessing extends to all the families of the earth. What was that blessing?

The Apostle Paul tells us in Galatians 3:8:

“And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.”

Galatians 3:16 adds,

“Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. Jesus, the Messiah, is himself the blessing given to all the nations of the earth.”

Jesus- Jehovah is salvation

Christ- The Chosen One of God

Son of David-The eternal ruling King

Son of Abraham-The promised blessing of God to the world

This is Jesus the King. Do you know the King?

There were many in Jesus’ day who expected him to come, but did not know him when he came. They expected a conquering warrior. They expected a political powerhouse. They expected a wealthy aristocrat.

God sent his Son as a helpless baby.

God sent his Son into a poor carpenter’s home.

God sent his Son to be ridiculed and scorned.

God sent his Son to die.

For your sins.

In your place.

For you to receive heaven while he took on the weight of the wrath of God set against your sins.

You see, God demonstrated his strength and might, his mercy and love on the cross.

Jesus is the King—and it is amazing to think that a King would die for a wretched sinner like you and me, but he did.

Let us remember our King this Christmas.

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